"Good evening, my lovely little slaves to fate."
Shishimai Rinka was a highschooler who ran a small café named Lion House in place of her grandmother. She lived her life much like any other person her age, but one day, she was caught up in an explosion while returning home on the train alongside her friend, Hitsuji Naomi. In an attempt to save her friend's life, she shields her on instinct the moment the explosion goes off, losing her life in the process. However, before she knew it, she was back at Lion House, happily chatting with her friends as if nothing had happened in the first place.
A few days later, she found herself in a strange world. Here she met Parca, an odd girl claiming to be a goddess. It turns out that she had somehow become a participant in Divine Selection, a ritual carried out over twelve weeks by twelve people, which allowed them to compete in order to undo their deaths. What shocked Rinka most of all, however, was the presence of her friend Mishima Miharu amongst the twelve.
In order to make it through Divine Selection, one must eliminate others by gathering information regarding their name, cause of death and regret in the real world, then "electing" them.
This turn of events would lead to her learning about the truth behind her death, as well as her own personal regrets. She would also come to face the reality that Miharu was willing to throw her life away for her sake, as well as the extents to which the other participants would go to in order to live through to the end.
Far more experiences than she ever could have imagined awaited her now, but where will her resolve lead her once all is said and done...?
こんにちは、あいうえおカンパニー代表の飯田（あけお）です。
「FATAL TWELVE」のKICKSTARTERキャンペーンは、皆様のおかげで無事、目標金額に到達することができました。
ご支援いただいた皆様、本当にありがとうございました。
遅ればせながら、この場を借りてお礼を申し上げます。
振り返ってみると、キャンペーンの１か月間は長いようでとても短い期間でした。
キャンペーンの開始からおよそ１時間で目標額の半分近くに到達し、その後も約10日間で最初のゴールを達成しました。
最終的なキャンペーンの総額は$50,516、支援人数は1,089名、中国語・フランス語への翻訳決定というストレッチゴールまで到達いたしました。
念願のフルボイス化だけでなく、今までにない３ヶ国語への翻訳まで行えることになり、とても嬉しく思っています。
そして多くの皆様に期待していただいている一方で、その期待に応えられるものを制作しなければいけないな、と責任も感じています。
実はこのお礼を書いている時点で既にシナリオは最終段階で、間もなく音声収録のための台本化作業となっています。
これからは演出の指定やイラスト等の素材制作、そしてゲームとして組んでいく作業が本格的に進行していきます。
お届けまでいましばらくお待ちください。
最後に、個人的な感想を。
昨年の夏「FATAL TWELVE」を発表した時点でKICKSTARTERの実施はほぼ決まっていたのですが、時期やリターン内容、コストの確認、HPやPVの制作など想像以上に準備が多く、無事キャンペーンを開始できた時点でほっとしておりました。
結果を見ると想像以上に多くの方からご支援いただき、飛び上がりたいくらいに喜んでいます。
このお礼を書いている時点でそろそろシナリオ作業も完結しますが、ラストスパートが迫り胃の痛い限りです。
とはいえ、無事物語にFINと書くことができれば、イラストや音楽の制作、今回は更に収録も待っています！
初めて制作するあいうえおカンパニーのフルボイスゲーム。担当キャストの皆様がどんな演技をしてくださるのか楽しみで仕方がありません。
あらためまして、「FATAL TWELVE」KICKSTARTERキャンペーンにてご支援いただいた皆様、ありがとうございました。
そして「FATAL TWELEVE」に興味を持っていただいた皆様も、ありがとうございました。体験版を公開していますので、この機会にプレイしてみてください。
ぜひ、今後の情報にご期待ください！
以上をもって、KICKSTARTERキャンペーン終了およびお礼のご挨拶とさせていただきます。
今後とも「あいうえおカンパニー」をよろしくお願いいたします。
あいうえおカンパニー代表 飯田泰貴
Opening Movie
Fatal Twelve PV
Voiced Demo Teaser #1
Voiced Demo Teaser #2
Voiced Demo Teaser #3
Fatal Twelve Teaser Trailer
Despite progressive stories, the industry faces deep cultural contradictions:
| Motif | Representation | Example Film | | :--- | :--- | :--- | | | Not just weather, but a character—signaling change, decay, or cleansing. | Kaiyoppu , Mayanadhi | | The Backwaters & Rubber Plantations | Isolated, claustrophobic spaces where secrets fester. | Elippathayam , Nna Thaan Case Kodu | | The Gulf Returned | The man with suitcases, foreign perfume, and broken dreams. | Pathemari , Vellam |
If you want, I can expand this article further. Please let me know if you would like to:
The first Malayalam film, , was released in 1938, marking the beginning of a new era in Kerala's entertainment industry. The film, directed by S. Nottan, was a mythological drama that set the tone for future productions. In the 1950s and 1960s, Malayalam cinema focused on social and literary themes, with films like Nokketha Doorathu Kannum Nattu (1953) and Chemmeen (1965). | Pathemari , Vellam | If you want,
This audience literacy has forced Malayalam cinema to maintain high standards. In 2025, despite nearly 185 films hitting theatres, only nine were classified as superhits and six as hits, with less than 10 per cent of releases turning profitable. The marketplace is ruthless, and audiences refuse to reward mediocrity. Yet paradoxically, those same audiences continued to show up for the right films—fresh stories, on-screen magic, and the ability to momentarily pull viewers away from everyday realities kept theatres alive.
That violent exclusion has shaped the industry ever since. “Caste has always shaped Malayalam cinema, not just in who gets to act or direct, but whose stories are told, who gets erased, and who gets to decide what counts as ‘good cinema’”. Films like Neelakuyil and Chemmeen took casteism by its horns, placing Dalit women’s forbidden love at the center of their narratives. But scholars note that after the 1980s, “Malayalam cinema’s exclusion of the subaltern life continued for three decades”.
At its core, Malayalam cinema's distinct identity is forged by several defining traits that set it apart from other Indian film industries. Nottan, was a mythological drama that set the
Today, powered by streaming platforms and global critical acclaim, Malayalam cinema has transcended regional boundaries to become a dominant force in world cinema. It stands out because it refuses to compromise its cultural specificity for mass appeal. By remaining fiercely local, true to its literary heritage, and brutally honest about its social flaws, Malayalam cinema continues to be the truest mirror of Kerala's vibrant, complex, and ever-evolving culture. To explore specific eras or themes in more detail, The evolution of .
The 1970s and 1980s are often referred to as the Golden Era of Malayalam cinema. This period saw the emergence of renowned filmmakers like Adoor Gopalakrishnan, K. G. Sankaran Nair, and I. V. Sasi, who produced critically acclaimed films that explored complex social issues. Some notable films from this era include:
A curated list of that define the cultural shifts of Kerala. Share public link The New Wave: Realism
The onscreen depiction of festivals like Onam, Thrissur Pooram, and local church perunals reflects the secular, pluralistic fabric of Kerala. The backwaters, monsoon rains, and lush green landscapes are not merely backdrops; they function as living characters within the narrative. The New Wave: Realism, Tech-Savviness, and Global Reach
In the 2010s, a new generation of filmmakers, writers, and actors triggered a "New Wave" or the "New Generation" cinema, shifting focus toward hyper-realism, unconventional themes, and technical perfection.
